Ordinary Tuesdays · No. 13

This Essay Is Not About Elon

What is competence for? On stewardship, usefulness, and who is better off because we were here.

Originally published in Ordinary Tuesdays on LinkedIn. Read the original on LinkedIn

I wrote an entire book about competence.

Not competence in the résumé sense. I do not mean credentials, titles, or being the smartest person in the room. I mean the more ordinary kind: knowing what to do when something goes wrong, understanding a system well enough to explain it to somebody else, noticing when a number does not make sense, being prepared enough that other people do not become more anxious simply because you arrived.

I have spent a lot of time thinking about how people become that way. How preparation changes confidence. How experience changes what we notice. Why some people become dependable. How judgment gets better.

At this point I am probably committed to the bit.

But lately I have been wondering whether I stopped the question too early.

Because I believe in doing things well. I believe preparation matters. I believe there is dignity in knowing your craft and becoming someone other people can rely on.

But reliable for what?

Useful to whom?

Those questions have become harder for me to ignore.

Maybe it is because of the world right now. There is so much suffering that arrives already converted into abstraction. Numbers of people dead. Numbers displaced. Numbers hungry. Numbers without shelter, medicine, electricity, or somewhere safe to take their children.

We absorb it in headlines between weather reports, sports scores, work emails, and whatever ridiculous thing the internet has decided deserves our attention that morning.

Then we go to work.

We open the spreadsheet. We answer the email. We join the meeting. We make the recommendation. We talk about strategy and performance and leadership and growth.

There is nothing inherently wrong with any of that. People need jobs. Companies need to function. Families need stability. I have no interest in pretending ordinary professional life is shameful because somewhere else the world is burning.

But I have been thinking about the distance between those two rooms.

Most of us spend our lives accumulating some form of capacity. Knowledge. Money. Position. Confidence. Relationships. Access. Experience. Safety. We become better at moving through institutions that once confused us. We learn who to call. We learn what the words mean. We learn which doors are actually locked and which only look that way.

If things go reasonably well, eventually we start calling those capacities ours.

My expertise. My reputation. My network. My money. My position. My success.

All technically true.

I am just no longer sure ownership answers the more important question.

What are they for?

I grew up believing strongly that people should figure things out. I still believe that. “Everything is figureoutable” has gotten me through enough bad days that I am not surrendering it now.

But there is a cruel version of that belief hiding nearby.

I figured it out. Why can’t you?

That sentence can carry a remarkable amount of arrogance while still sounding like encouragement.

Once you have made it through something, memory has a way of cleaning up the route. The people who helped become background characters. The lucky break becomes good judgment. The person who opened the door disappears, and eventually we remember ourselves simply walking through it.

I have done this.

I suspect most people who have had some success have done a version of it.

We remember the work because the work was ours. We remember the nights we stayed up, the risk we took, the decision we made, the thing we endured.

Those things are real.

They are just not the entire story.

Someone taught us. Someone vouched for us before we had earned much reason to be vouched for. Someone gave us another chance. Someone hired us while we were still learning. Someone had enough money to help when we did not. Someone watched the kids. Someone answered the phone. Someone knew which door to knock on.

Someone, somewhere, absorbed a risk before we were strong enough to carry it ourselves.

Success gets described as a solitary climb because biography likes clean protagonists.

Real life is messier.

A lot of us did climb.

We just climbed on stairs other people built.

That does not invalidate the climb. It changes what the climb asks of us afterward.

This is where the word stewardship has started making more sense to me.

I used to hear stewardship and think of churches asking people to donate money or nonprofits trying to make fundraising sound biblical. It felt like one of those words that belonged on a brochure beside a photograph of two people shaking hands near a tree.

I mean something simpler now.

You have something in your care.

It may be yours, but it is not only about you.

A parent understands this almost instinctively. Your child is not your possession. Your job is not to create a miniature version of yourself and declare victory. You have been entrusted, for a while, with somebody whose life extends beyond your control.

Leadership should probably work the same way.

So should expertise.

So should wealth.

So should institutions.

If you are responsible for something, the question cannot simply be whether you preserved it. You also have to ask what it is for and whom it serves.

That is where stewardship becomes uncomfortable, because sometimes preserving the thing and serving the people are not the same task.

A company can protect itself while making life worse for the people inside it. A policy can be internally consistent and still produce stupid outcomes. A leader can defend a process long after the process has stopped helping anyone. An institution can become so committed to surviving that survival itself replaces its purpose.

Once a structure becomes familiar, defending it can feel like responsibility.

Sometimes it is.

Sometimes it is just fear with a job title.

The test, I think, is whether the people remain visible.

In my work, that can be easy to forget. Employee benefits is a world full of contracts, claims, funding arrangements, contribution strategies, utilization data, actuarial projections, and enough acronyms to qualify as its own dialect.

I like that world. I am good at it.

But none of those things are the point.

The point is the person standing at a pharmacy counter trying to understand why the medication costs what it costs. The employee deciding whether to go to the doctor. The CFO trying to keep a company healthy enough to employ people without making healthcare unaffordable for the people who work there. The family that does not know any of our terminology and should not have to become experts in order to use the thing we built.

The technical work matters because the people do.

That ordering is easy to say and surprisingly easy to reverse.

We get impressed by the sophistication of the system. We begin serving the model, the budget, the process, the institution, the strategy, the brand.

Then eventually somebody has to ask the embarrassing question.

What was this supposed to do for people?

I think that question belongs far beyond work.

If you understand something other people find intimidating, translate it. If your name opens doors, sometimes bring somebody with you. If people listen when you speak, there will be moments when the useful thing is saying what someone with less protection cannot safely say. If somebody taught you how to see, eventually you should probably teach somebody else.

None of this requires sainthood.

That matters to me because I have no interest in turning stewardship into another impossible standard people can use to feel morally defective.

I like my stuff.

I like watches. I like good food. I like taking my kids places. I would prefer to live comfortably. I am not planning to renounce worldly possessions and move into a hut where I issue philosophical statements about capitalism while asking somebody else to maintain the Wi-Fi.

Enjoying your life is not a betrayal of other people.

The question is whether your life closes around you.

There is a version of success that becomes a fortress. You work hard enough to escape uncertainty, then spend the rest of your life defending the walls from everyone who has not escaped yet.

I understand the impulse.

I just do not think it is enough.

The ethical response to having more is not shame.

It is usefulness.

Shame turns the attention back toward the person who feels it. Now we are discussing whether I am good, whether I deserve what I have, whether I should feel guilty.

Stewardship asks a better question.

What can this do?

Money can buy somebody time. Knowledge can turn confusion into a decision. Authority can protect someone who would otherwise absorb the risk alone. A reputation can become an introduction. Experience can become a warning passed down before somebody else has to learn it the expensive way.

Competence can become less uncertainty for another person.

That is what I think I had been circling without quite naming.

The point of getting better was never simply to become better.

If all my preparation does is make me admire how prepared I am, that is not competence. That is a very organized form of vanity.

If I understand a system and keep the understanding scarce because scarcity makes me more valuable, I may be an expert, but I am not a steward.

If I become powerful enough to stop being afraid of the room and then use that power only to protect my chair, I have learned the wrong lesson from being afraid.

The point of becoming capable is that eventually you can carry more than your own weight.

Not all the weight.

That distinction matters.

There is a kind of service that is really ego wearing work gloves. It needs to rescue everyone. It cannot tolerate being unnecessary. It puts the helper at the center of every story.

I do not mean that.

Sometimes serving people means acting. Sometimes it means teaching. Sometimes it means making the call. Sometimes it means getting out of the way because somebody else understands the problem better than you do. Sometimes it means admitting that the institution you are responsible for is no longer serving the people it claims to serve.

And sometimes it is embarrassingly ordinary.

Answer the email. Explain the confusing thing. Pay someone fairly. Tell the truth in the meeting. Give the young person credit. Make the introduction. Bring food. Stay. Listen. Hold the door.

There is nothing glamorous about most stewardship.

That is probably why I believe in it.

The world has enough people trying to become important.

I am increasingly interested in people who become useful.

People whose competence leaves something behind besides evidence of their own competence. People who make systems easier to navigate, rooms safer to enter, knowledge easier to reach. People who, having learned where the doors are, do not pull them shut behind themselves.

Maybe that is what all of this has been for.

We learn. We work. We prepare. We become better at carrying uncertainty. We build careers and families and institutions and whatever small territory life happens to place in our care.

Then one day the question changes.

Who is better off because I was here?

I do not know that there is a more complicated answer hiding behind it.

SERVE THE PEOPLE.

Paolo Cruz writes Ordinary Tuesdays.

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